"Believers are ready to exert themselves in the service of peace, justice and humanitarian causes, but do they believe in eternal life? Our Churches have carried out an immense effort to renew catechesis, but does not this catechesis itself tend to overlook the ultimate realities? For the most part, our Churches have embarked on the ethical debates of the moment, at the urging of public opinion, but how much do they talk about sin, grace, and the divinised life? Our Churches have successfully deployed massive resources in order to improve the participation of the faithful in the liturgy, but has not the liturgy for the most part lost the sense of the sacred? Can anyone deny that our generation, possibly without realising it, dreamed of the 'Church of the pure', a faithful purified of any religious manifestation, warning against any manifestation of popular devotion like processions, pilgrimages, etc?"
"The difficulty to which I would like to draw your attention therefore goes beyond the boundaries of a simple generational conflict. My generation, I insist, has equated openness to the world with conversion to secularisation, and has experienced a certain fascination regarding it. But although the younger men were born in secularisation as their natural environment and drank it together with their mother's milk, they still seek to distance themselves from it, and defend their identity and their differences".